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A Response to Questions About:
The Vineyard A statement from the Christian Research Institute
The Vineyard is an association of some 120 or
more churches linked to the Vineyard Christian fellowship in Anaheim,
California, pastored by John Wimber. They are a charismatic group of
churches which emphasize their conviction that God wants to perform
"signs and wonders" through the church today. Because we
have received numerous requests for information about The Vineyard, we
are issuing this statement.
It is our conclusion, after several months of
extensive research and dialogue, that The Vineyard is a dynamic and
fruitful church which preached the historic gospel of Christ and
contributes valuably to the body of Christ in many ways. However,
we are unable to give The Vineyard an unqualified endorsement, for
reasons which shall be stated shortly.
On the positive side, the Vineyard has much to
commend it. Their doctrine is quite sound in almost all areas,
including the essential doctrines of the Trinity, the deity of Christ,
His substitutionary death and bodily resurrection, and so forth. There
is a strong and healthy emphasis on worship, a seriousness about
evangelism and discipleship, a sensitivity to people's spiritual and
emotional needs today, a boldness in their expression of faith in
God's power, and an awareness of the body of Christ outside the circle
of their own churches. Obviously, a church with all these things going
for it is a sound Christian church.
There are, however, some negative things which
must be said. For one thing, while there is much teaching in The
Vineyard on certain practical matters (marriage and family life, gifts
of the Spirit, deliverance, etc.), there appears to be little emphasis
on teaching the Bible per se. This lack stands in contrast to the very
strong Bible teaching at Calvary Chapel, a church with which The
Vineyard was once associated. Moreover, many Vineyard leaders hold to
the view that the Bible is infallible in matters of faith and
practice, but is not "inerrant" (without error) in all
matters of scientific and historical fact. Although this view does not
of itself disqualify The Vineyard leaders as evangelicals, it is not a
teaching which CRI would endorse. Our conviction is that the Bible is
inerrant in all that it says. There is no evidence, however, that the
leader's view of Scripture has led to any erroneous teachings,
although it is consistent with their lack of emphasis on Bible
teaching.
While Bible teaching is not emphasized enough,
the role of experience in the Christian life appears to be somewhat
over-emphasized. People in The Vineyard frequently seem to be willing
to allow their spiritual experiences to be self-authenticating. They
seem too willing to assume that whatever transpires in their midst is
from God That is not to say that the leaders do not attempt to show
that their experiences are spiritual, but that experience far too
often is their starting point.
John Wimber, the pastor of The Vineyard
Christian Fellowship, at one time held to the extreme
dispensationalist view that the spiritual gifts of healing was meant
only for the first-century Christian church. When he saw clear
evidence that God heals Christians today, he was forced to reevaluate
his theology. Such reevaluation prompted by experience can be healthy,
since our understanding of Scripture sometimes is deficient. However,
in the case of The Vineyard, the evidence so far suggests that this
approach has become the rule, rather than the exception, in seeking an
understanding of God's Word. Out position at CRI is that we must first
determine what the Bible teaches, and then judge our experience by the
fixed standard of the written Word of God. The Vineyard's approach is
to use the Bible as a means of confirming what they perceive God to be
doing. Again, we admit that God can act first, with our understanding
coming second; but when this is a consistent practice rather than an
exceptional circumstance, experience then threatens to become the real
standard.
One apparent symptom of this experience
orientation is the fact that certain phenomena have convinced The
Vineyard's leaders (in spite of a lack of solid scriptural support)
that Christians can be demonized and may need to have demons
"expulsed" or cast out from them. We do not discount the
possibility that a Christian can be oppressed by demonic forces as a
result of unrepentant sin. However, the New Testament never suggests
that a Christian can be "demonized," or that deliverance
from demons is a common means of Christian healing. Rather, spiritual
problems in the life of the believer are to be handled through
repentance, confession, and walking in the fullness of the Holy Spirit
(II Corinthians 7:8-10; John 1:7-10; Galatians 5:16-25). While The
Vineyard is far more cautious and constrained in the practice of
deliverance than many other fellowships which stress deliverance from
demons, we still see the teaching that Christians can have demons to
be, at least, distracting and potentially destructive.
Another disturbing aspect of The Vineyard's
ministry is their lack of any written statement of faith. because
Vineyard members come from a variety of denominational backgrounds,
the leadership has avoided setting strong doctrinal standards. This
de-emphasis of doctrine is also consistent with the leadership of John
Wimber and Bob Fulton (pastor of The Vineyard in Yorba Linda,
California), whose backgrounds theologically include association with
the Quakers, who typically stress the inner experience of God and
minimize the need for doctrinal expressions of one's understanding of
God. While we are called to an inward experience of God, we must not
neglect doctrine either. The Vineyard would do well to set at least
minimum doctrinal standards for its members through a written
statement of basic beliefs.
In conclusion, while The Vineyard is a vibrant,
sound Christian church, our concern is that Bible teaching and
doctrine are de-emphasized, while experience plays too large a role in
determining their understanding of God's Word. At present, we do not
regard them as aberrational, nor do we expect them to become such;
however, given their emphasis on experience and their
"experimental" nature, the potential for drifting away from
sound doctrine is there. Our prayer is that God will continue to bless
their ministry at the same time leading them to greater faithfulness
in the teaching of sound Bible doctrine.
CRI, P.O. Box 7000, Rancho Santa Margarita, CA
92688 Phone (949) 858-6100 and Fax (949) 858-6111
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